Grant Them Eternal Rest

Most merciful Jesus, I offer Thee the virtues and merits of Thy holy life and of Thy Passion, the merits of the Blessed Virgin Mary, Thy Mother, of all the Saints and Elect. I offer them to Thy Heart and, through this same Heart, to Thy Divine Father, for the souls in Purgatory.

Most faithful and most good Jesus, vouchsafe to draw from Thy Wounds and Thy merciful Heart that which will give eternal rest to the souls of the departed. Most merciful Jesus, through Thy compassionate Heart, grant eternal rest to each and all of them.

O most sweet Jesus, I beseech Thee, through the kindness of Thy Heart, to take pity on the souls detained in the flames of Purgatory. Remember, O most merciful Jesus, all the favors and mercies Thou hast shown towards us; remember Thy pains, the Wounds Thou hast received, all the Blood Thou hast shed; and finally, the very bitter death Thou hast accepted for us. I beseech Thee to pour out on the souls in Purgatory the virtue, efficacy, fruit and merit of Thy sufferings and Thy Passion, in order that each soul there may be entirely released, or at least greatly relieved. O Jesus, remember that these souls are Thy friends, Thy children, Thy Elect, whom Thou hast redeemed. Let Thy justice be satisfied with the grievous punishment they have endured until now. For Thine own sake, O Lord, show mercy and remit the rest of their sufferings.

And then, O sweet Jesus, if it can contribute to Thy glory, grant that I may pass from this life straight into life eternal. But, O my God, if Thou hast otherwise decreed, and the contrary is for Thy greater glory, I resign and give myself into Thy loving Hands. Do with me as Thou wilt, most loving, most faithful and most merciful Lord Jesus.

Jean Michel de Vesly
General of the Carthusian Order from 1594 to 1600

A State of Recollection

Today is the feast of Saint Teresa of Avila. From the Divine Office, at Matins, the Carthusians listened to this great Saint in her own words. Here’s what the monks heard.

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In the beginning, when I attained to some degree of supernatural prayer -- I speak of the prayer of quiet -- I labored to remove from myself every thought of bodily objects; but I did not dare to lift up my soul, for that I saw would be presumption in me, who was always so wicked. I thought, however, that I had a sense of the presence of God: this was true, and I contrived to be in a state of recollection before Him. This method of prayer is full of sweetness, if God helps us in it, and the joy of it is great. And so, because I was conscious of the profit and delight which this way furnished me, no one could have brought me back to the contemplation of the Humanity of Christ; for that seemed to me to be a real hindrance to prayer. O Lord of my soul, and my Good! Jesus Christ crucified! I never think of this opinion, which I then held, without pain; I believe it was an act of high treason, though done in ignorance.

The first consideration is this: there is a little absence of humility -- so secret and so hidden, that we do not observe it. Who is there so proud and wretched as I, that, even after laboring all his life in penances and prayers and persecutions, can possibly imagine himself not to be exceedingly rich, most abundantly rewarded, when our Lord permits him to stand with Saint John at the foot of the Cross? I know not into whose head it could have entered to be not satisfied with this, unless it be mine, which has gone wrong in every way where it should have gone right onwards. Then, if our constitution -- or perhaps sickness -- will not permit us always to think of His Passion, because it is so painful, who is to hinder us from thinking of Him risen from the grave, seeing that we have Him so near us in the Blessed Sacrament, where He is glorified?

No trial befalls me that is not easy to bear, when I think of You standing before those who judged You. With so good a Friend and Captain ever present, Himself the first to suffer, everything can be borne. He helps, He strengthens, He never fails, He is the true Friend. I see clearly, and since then have always seen, that if we are to please God, and if He is to give us His great graces, everything must pass through the Hands of His most Sacred Humanity, in Whom His Majesty said that He is well pleased. I know this by repeated experience: our Lord has told it me. I have seen clearly that this is the door by which we are to enter, if we would have His supreme Majesty reveal to us His great secrets. So, then, I would have you seek no other way, even if you have arrived at the highest contemplation. This way is safe.

Our Lord is He by Whom all good things come to us; He will teach you. Consider His life; that is the best example. What more could we want than so good a Friend at our side, Who will not forsake us when we are in trouble and distress, as they do who belong to this world! Blessed is he who truly loves Him, and who always has Him near him! Let us consider the glorious Saint Paul, who seems as if Jesus was never absent from his lips, as if he had Him deep down in his heart. After I had heard this of some great Saints given to contemplation, I considered the matter carefully; and I see that they walked in no other way. Saint Francis with the stigmata proves it, Saint Antony of Padua with the Infant Jesus; Saint Bernard rejoiced in the Humanity of Christ; so did Saint Catherine of Siena, and many others, who knew better than I do. This withdrawing from bodily objects must no doubt be good, seeing that it is recommended by persons who are so spiritual; but, in my opinion, it ought to be done only when the soul has made very great progress; for until then it is clear that the Creator must be sought for through His creatures.

When God suspends all the powers of the soul – by some means of prayer -- it is clear that, whether we wish it or not, this presence of the most Sacred Humanity of Christ is withdrawn. Be it so, then, the loss is a blessed one, because it takes place in order that we may have a deeper fruition of what we seem to have lost; for at that moment the whole soul is occupied in loving Him Whom the understanding has toiled to know; and it loves what it has not comprehended, and rejoices in what it could not have rejoiced in so well, if it had not lost itself, in order, as I am saying, to gain itself the more. But that we should carefully and laboriously accustom ourselves not to strive with all our might to have always -- and please God it be always -- the most Sacred Humanity before our eyes -- this, I say, is what seems to me not to be right: it is making the soul, as they say, to walk in the air; for it has nothing to rest on, however full of God it may think itself to be. It is a great matter for us to have our Lord before us as Man while we are living and in the flesh.

We are not angels, for we have a body; to seek to make ourselves angels while we are on the earth, and so much on the earth as I was, is an act of folly. In general, our thoughts must have something to rest on, though the soul may go forth out of itself now and then, or it may be very often so full of God as to be in need of no created thing by the help of which it may recollect itself. But this is not so common a case; for when we have many things to do, when we are persecuted and in trouble, when we cannot have much rest, and when we have our seasons of dryness, Christ is our best Friend; for we regard Him as Man, and behold Him faint and in trouble, and He is our Companion; and when we shall have accustomed ourselves in this way, it is very easy to find Him near us, although there will be occasions from time to time when we can do neither the one nor the other. We must not show ourselves as laboring after spiritual consolations; come what may, to embrace the Cross is the great thing.

The Lord of all consolation was Himself forsaken: they left Him alone in His sorrows. Do not let us forsake Him; for His Hand will help us to rise more than any efforts we can make; and He will withdraw Himself when He sees it to be expedient for us, and when He pleases will also draw the soul forth out of itself. God is greatly pleased when He beholds a soul in its humility making His Son a Mediator between itself and Him, and yet loving Him so much as to confess its own unworthiness, even when He would raise it up to the highest contemplation, and saying with Saint Peter: ‘Go away from me, O Lord, for I am a sinful man’ (Saint Luke 5:8). I know this by experience: it was thus that God directed my soul. Others may walk by another and a shorter road. What I have understood of the matter is this: that the whole foundation of prayer must be laid in humility, and that the more a soul humbles itself in prayer, the more God lifts it up.

I come, then, to this conclusion: whenever we think of Christ, we should remind ourselves of the love that made Him bestow so many graces upon us, and also how great that love is which our Lord God has shown us, in giving us such a pledge of the love He bears us; for love draws forth love. And though we are only at the very beginning, and exceedingly wicked, yet let us always labour to keep this in view, and stir ourselves up to love; for if once our Lord grants us this grace, of having this love imprinted in our hearts, everything will be easy, and we shall do great things in a very short time, and with very little labour. May His Majesty give us that love -- He knows the great need we have of it -- for the sake of that love which He bore us, and of His glorious Son, to Whom it cost so much to make it known to us! Amen.

Our Lady of Sorrows

The Church places on the lips of our Blessed Lady these beautiful words from Sacred Scripture: "The Lord possessed me in the beginning of His ways" (Proverbs 8:22). Almighty God chose Mary from the beginning to be His masterpiece before all other creatures. A Carthusian, Dom Louis Rouvier wrote: "When coming out, as it were, from His eternal repose, God the adorable Trinity determined on the creation of the universe, His first thought was of the God-man Who would be the crowning point of creation, and then, of her – blessed among women – who would give birth to Him. The rest of creation, angels and man, creatures animate and inanimate, all were ordained solely for Christ and His Mother."

The amount of sorrow our Blessed Mother has accepted on behalf of sinful mankind is astronomical. Saint Bonaventure cries out: "It is by your protection, O Blessed Virgin, that the world is preserved; this world that God made from the beginning in concert with you" (De Laudibus Virginis).

Recall what our Lady said to the children of La Salette: "If my people will not submit, I will be obliged to let fall the Arm of my Son. It weighs so heavily upon me that I can no longer bear it. How long have I suffered for you, O my people! If my Son is not to abandon you, I must pray to Him unceasingly."

At the Cross Jesus said to His Mother, "Woman, behold your Son." And to His beloved disciple He said: "Behold your Mother." Mary’s spiritual Maternity to us all has been declared. It is from her sorrows, from her heart, pierced by a sword, that we were born her spiritual children, delivered into her maternal care, into a life of grace. The sorrowful Passion of her Son, and Mary’s consent due to her perfect conformity to the divine will, is how we were born into this life of grace.

From the Rosary, especially in the Sorrowful Mysteries, we can ask our Lady to reveal her sorrowful and Immaculate Heart to us. And since she prays to her Son unceasingly, count on her being present in Eucharistic Adoration. She adores Jesus in the Blessed Sacrament with perfection and she is our teacher on how to adore. Upon your next visit before the Monstrance or Tabernacle, listen very intently in the silence of your heart, and wait for those beautiful words of Jesus, assuring you of Mary’s presence as well, as He says to her: "Woman, behold your son/daughter" – and to you – "Son/daughter, behold your Mother."

These glorious words are found among the writings of the Carthusian Order: "When we come to die, our sovereign Judge will ask this question of the angel whose care it has been to bring us to the Judgment Seat, To whom does this soul belong; whose livery does it wear? If the answer is, Mary’s, Jesus will at once say, Then give to My Mother what belongs to her. To give us to Mary is to open heaven to us’.

Exaltation of the Holy Cross

Today at Matins for the Feast of the Exaltation of the Holy Cross, the Carthusians listened to Saint Leo the Great's De Passione Domini and Sulla Pasqua from Saint Melito of Sardis. Beginning with Saint Leo, here are excerpts from both.

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Before being betrayed, the Lord had told them, “When I am lifted up from the earth, I will draw all things to Myself” (John 12:32). I assume fully the cause of mankind and nature and I will reinstate perfectly what was lost. Through Me all languor will be destroyed and all wounds will be cured.

When Jesus suffered His terrible Passion in our nature, the upheaval of the universe revealed that the Lord, once lifted up, really draws all things to Himself. While the Creator hung from the gallows, the whole creation groaned, experiencing with Him the piercing of the nails to the Cross. Nothing was estranged from this torture: the heavens and earth were united to the sufferings of the Savior, breaking stones, opening graves, freeing prisoners from the underworld, hiding the sun beneath the horror of darkness. The world had to give this witness to its Creator, as if the death of its Author, would end up being the same fate of the universe.

O wondrous power of the Cross! O ineffable glory of the Passion that embodies the tribunal of the Lord, the judgment of the world and the power of the Crucified. You have indeed drawn everything Yourself, Lord, and while You stretched out Your Hands all day towards the people who did not believe and scoffed at You, You desired the whole world to witness and proclaim Your Majesty.

You attracted everything to Yourself, Lord, when in execration for the crime committed by the Jews, all the elements of creation uttered a single sentence: Darkened, the lights in the sky, the day became night, the earth was shaken by an unusual earthquake.

You attracted everything to Yourself, Lord, because the veil of the temple was torn by removing the Holy of holies from the eyes of the unworthy high priests. Thus the symbol that signified the presence of God was replaced by the Truth of that presence, the prophecy gave way to the real event and the law has found fulfillment in the Gospel.

You have drawn everything to Yourself, Lord. Your Cross is the source of every blessing, the cause of all grace. Through You is given to the faithful strength in suffering, glory in humiliation, life in death. You are the True Lamb of God Who takes away the sins of the world. (cf. John 1:29).


Sulla Pasqua by Saint Melito of Sardis:
The law is old, but new is the Gospel; temporary is the figure, eternal the grace. Corruptible the sheep, incorruptible the Lord, Who was slain as a Lamb, but Who was resurrected as God. For although He was led to Sacrifice as a Sheep, yet He was not a sheep; and although He was as a Lamb without Voice, yet indeed He was not a lamb. The one was the model; the Other was found to be the finished product. For God replaced the lamb, and a Man the sheep; but in the Man was Christ, Who contains all things. And so, the sacrifice of the sheep, and the immolation of the lamb, and the writing of the law -- each led to and issued in Christ, for Whose sake everything happened in the ancient law, and even more so in the new Gospel. For indeed the law issued in the Gospel -- the old in the new, both coming forth together from Zion and Jerusalem; and the commandment issued in grace, and the type in the finished product, and the lamb in the Son, and the sheep in a Man, and the Man in God. For the One Who was born as Son, and led to slaughter as a Lamb, and sacrificed as a Sheep, and buried as a Man, rose up from the dead as God, since He is by nature both God and Man.
He is everything:
when He judges He is law;
when He teaches He is Word;
when He saves He is grace;
as the Giver of life He is Father;
as the begotten He is Son;
when He suffers He is sheep;
when He is buried He is man;
when He rises again He is God.
This is Jesus Christ!

The salvation of the Lord and the truth were prefigured in the people of Israel, and the claims of the Gospel were foretold in the Law of Moses. The people, therefore, became the image of the Church, and the law a symbolic writing. The Gospel became the explanation of the law and its fulfillment, while the Church became the storehouse of truth. Therefore, the figure had value prior to its realization, and the writing was wonderful prior to its interpretation. This is to say that the people had value before the Church came on the scene, and the law was wonderful before the Gospel was brought to light. But when He founded the Church and preached the Gospel, the type lost its value by surrendering its significance to the truth, and the law was fulfilled by surrendering its significance to the Gospel. Just as the figure lost its significance by surrendering its image to that which is true by nature, and as the symbolic writing lost its significance by being illumined through the interpretation, so indeed also the law was fulfilled when the Gospel was brought to light, and the people lost their significance when the Church was founded, and the figure was destroyed when the Lord appeared. For at one time the immolation of the lamb was valuable, but is now without merit because the True Good has appeared in the saving Sacrifice of the Lord.

The Lord, although God, became man and had suffered for the sake of the suffering, was a prisoner for the imprisoned, condemned for the sake of the guilty, and buried for the sake of the buried, rose up from the dead, and cried aloud with this voice: Who is he who contends with Me? Let him stand in opposition to Me. I am the Christ. I am the One Who destroyed death, and triumphed over the enemy, and trampled hell under foot, and bound the strong one, and carried off man to the heights of heaven; I, He says, am the Christ. Come, all families of men, you who have been oppressed by sin, and receive forgiveness. I am your forgiveness, I am the Passover of your salvation, I am the Lamb which was sacrificed for you, I am your ransom, I am your Light, I am your Saviour, I am your resurrection, I am your King, I am leading you up to the heights of heaven, I will show you the eternal Father, I will raise you up by My Right Hand.

The Lord is the One Who made heaven and earth, and Who in the beginning created man in His Image, Who was proclaimed through the law and prophets, Who became Incarnate in the Virgin, Who was hanged upon a tree, Who was buried in the earth, Who was resurrected from the dead, and Who ascended to the heights of heaven, Who sits at the Right Hand of the Father, Who has authority to judge and to save everything, through Whom the Father created everything from the beginning of the world to the end of the age. He is the Alpha and the Omega. He is the beginning and the end -- an indescribable beginning and an incomprehensible end. He is the Christ. He is the King. He is Jesus. He is the Head. He is the Lord. He is the One Who rose up from the dead. He is the One Who sits at the Right Hand of the Father. He bears the Father and is borne by the Father, to Whom be the glory and the power forever. Amen.

The Gift of God

Today's post comes from a modern day Carthusian who died in 1987. His name is Dom Jean-Baptiste Porion. He was a monk of La Valsainte Charterhouse in Switzerland.

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Our destiny is to a life of the greatest intimacy with God Himself. This union between the soul and its Creator was established when God raised our first parents to the supernatural state. But by sin, they revolted against God, and the bond between heaven and earth was broken. It needed a man-God to heal that rupture, and it is now, by the Passion and merits of our divine Savior, that we can once again become children of God, and share in the divine life.

We received that life in baptism and, if it is our misfortune to have forfeited that life by sin, our Lord gives it back to us through the merits of His Precious Blood every time we receive absolution.

Now we realize how absolutely essential it is for us to avoid sin if we are to preserve the most precious gift God has given to man. "If you knew the gift of God . . ." (John 4:10). God grant that our Lord’s words to the woman at the well may never become a reproach to us.

All the evils in the world are nothing compared to one sin, for one grave sin robs us of the divine life. In order to understand something of the gravity of sin, think of what it means. What Christian would dare to enter a church furtively and violate the Tabernacle, scattering the sacred Hosts from the dishonored ciborium? Even if we thought of such a thing, would we have the unhappy daring to do it? Surely, even the most lukewarm Christian would not dare to commit such a sacrilege to the Body of our Lord. Yet what does sin in fact do? Does it not banish God from our hearts, and deliver us over to the power of Satan?